The name of knowing good types is Pragya. It is not wisdom to know the truth of the upper-upper-showing level, it is wisdom to know the inner final truth by reading in the depths of that upper truth. Just as an innocent child sees jewels as colorful charming pieces of stones, but an experienced jeweler by his penny sight sees the flawlessness-innocence within each gem, so is the wise man, The situation that comes out does not only observe the upward, but interviews the supreme truth by diveing into the depths of its binding wisdom-vision. Yo know every situation in a good way holistic way. He is wisdom.
There are three types of knowing this. Hence, there are three types of wisdom; –
1) Shrutamayi Pragya – That Pragya which is obtained by listening or reading.
2) Contemplative Pragya – The wisdom that is obtained by listening and reading, is to confirm that it is justified and reasonable by thinking and exchange of thoughts, thinking-meditation, weighing on your intelligence-libra by reasoning. Is it.
Both the above types of wisdom are useless, it can not be said, but due to the knowledge of alien, it probably becomes intellectual, we do not get real benefits in life. The real benefit comes this third
3) Emotional Pragya from-i.e. the Pragya that has been manifested and blossomed within us on the power of our feelings. This is our own interview and so truly well-being.
It is necessary for the emotional wisdom to make Samyak Samadhi available by wearing modesty. Samyak got included in the tomb.
Only the mind can know the real truth, it can see it.
′′ Includes the real pajanati pastati!”
This unusual look is called Vipassana specially seeing. Normality we are left to see only the upper-top truth, as it sees the upper colorful and glowing of innocent child gems. Piercing the jewellery. To be able to see the inner truth like a penny vision is to see especially and this is Vipassana, this is emotional wisdom. Here feeling does not mean emotion or emotion. Emotion means – to increase, to spread, to develop, or to continue to enhance the wisdom gained by one’s own experiences through the practice of Vipassana.
Knowing the upper-upper-upper truth is simple, but being introvert is necessary to interview the truth within. Introvertedly we get our knowledge, self-observe, self-visualize, self-interview, see ourselves, learn, understand.
Kayanupassana is done with full attention to the motion and method of Kaya. The inspection of the traffic of breath is also Kayanupassana. While inspecting the breath, the body’s organs are started to be inspected and by gradually exercising, the feelings of gross and subtle sensations in the body’s organs are sometimes pleasant, sometimes sad, sometimes not It doesn’t get pleasant or sad. By removing these pains, pain is done. Chittanupassana while inspecting different types of minds that arise from time to time. It goes. Dhammanupassana is performed while observing different types of mindfulness i.e. disorders arising in the mind.
Among these four Vipassanas, we give more importance to Vedanupassana, because it is a little too related to the other three. ‘Pain’ is felt on the basis of Kaya. She is felt by the heart. Each mind disorder is related to a subtle sensation. This is why Vadanupassana has its own special importance. All four are confirmed in the confirmation of this one.
Evolution of true love ′′
The more you practice, the more you realize that your love for others is truly love for yourself.
You will understand that I love someone because I expect something from him.
I expect her to behave according to my choice.
The moment he starts treating him differently all my love is gone.
Then do we love that person or do we love ourselves.
The clear answer to this will be given by the practice of Vipassana.
When you experience it directly, you will start coming out of your own selfishness.
Then you will learn to develop true love for others, which is selfish, one way traffic going in the same direction (one way traffic).
Giving and only giving without expecting anything in return.
- With auspicious friendship feeling
(Resource: Discourse of Bipassana)
